Pangur Bán

Pangur Bán is a 9th century poem written in Old Irish.  In the poem, the Irish monk compares his work with the antics of his white cat Pangur Bán, ‘white fuller’.  The poem can be found in the Reichenau Primer, which is kept at St. Paul’s Abbey in the Lavanttal in Austria.  The Secret of Kells also features a white cat named Pangur Bán who fled the island of Iona with his owner, a white haired monk, during the Viking invasions.

Several translations of the poem exist, with one such translation below.

I and Pangur Bán, my cat
‘Tis a like task we are at;
Hunting mice is his delight
Hunting words I sit all night.

Better far than praise of men
‘Tis to sit with book and pen;
Pangur bears me no ill will,
He too plies his simple skill.

‘Tis a merry thing to see
At our tasks how glad are we,
When at home we sit and find
Entertainment to our mind.

Oftentimes a mouse will stray
In the hero Pangur’s way:
Oftentimes my keen thought set
Takes a meaning in its net.

‘Gainst the wall he sets his eye
Full and fierce and sharp and sly;
‘Gainst the wall of knowledge I
All my little wisdom try.

When a mouse darts from its den,
O how glad is Pangur then!
O what gladness do I prove
When I solve the doubts I love!

So in peace our tasks we ply,
Pangur Bán, my cat, and I;
In our arts we find our bliss,
I have mine and he has his.

Practice every day has made
Pangur perfect in his trade;
I get wisdom day and night
Turning darkness into light.

Anonymous

Wiki – Pangur Bán

The Mabinogion

The Mabinogion is a collection of Welsh stories, mostly mythology and folklore, including the earliest Arthurian myths.

The stories were originally found in two manuscripts, the White Book of Rhydderch (1300-1325) and the Red Book of Hergest (1375-1425), however some of the stories are thought to have been written as early as the 11^th century.  Lady Charlotte Guest was the first to translate these stories to English in the mid-19^th century.  Curiously, the name ‘The Mabinogion’ is thought to have arisen from a translation error of ‘Mabinogi’, meaning ‘tale of a hero’s boyhood’.

The Mabinogion is divided into three categories:

Four Branches of the Mabinogi (“Pedair Cainc y Mabinogi”)

• Pwyll Pendefig Dyfed (Pwyll, Prince/Lord of Dyfed)
• Branwen ferch Llŷr (Branwen, daughter of Llŷr)
• Manawydan fab Llŷr (Manawydan, son of Llŷr)
• Math fab Mathonwy (Math, son of Mathonwy)

Independent Tales from Welsh tradition and legend

• Breuddwyd Macsen Wledig (The Dream of Macsen  Wledig)
• Lludd a Llefelys  (Lludd and Llefelys)
• Culhwch ac Olwen (Culhwch and Olwen)
• Breuddwyd Rhonabwy ( The Dream of Rhonabwy)
• Hanes Taliesin (The Tale of Taliesin)

Welsh Romances

• Owain, neu Iarlles y Ffynnon (Owain, the Lady of the Fountain)
• Peredur fab Efrog (Peredur, son of Efrawg)
• Geraint ac Enid (Geraint and Enid)

The first four stories, the Four Branches of the Mabinogi, all containing a central character, Pryderi.  In the first story, Pwyll, Pryderi grows into a man.  In the second Pryderi is scarcely mentioned, however Branwen marries the King of Ireland.  In the third, Pryderi return home with Manawydan, brother of Branwen.  The fourth involves Math and Gwydion, who come into conflict with Pryderi.

In the Independent Tales, The Dream of Macsen Wledig involves an emperor marrying a maiden he saw in a dream.  Lludd and Llefelys tells the story of Britain suffering from three strange plagues.  The next two, Culhwch and Olwen  and The Dream of Rhonabwy, involve King Arthur and his companions.  A fifth story sometimes included is the Tale of Taliesin, however this story was not found in the earlier manuscripts and is thought to have been included at a later stage.

The Welsh Romances, Owain, Peredur, and Geraint and Enid, are similar to the French Arthurian romances written by Chrétien de Troyes in the 12^th century.

The entire collection is set in a magical Welsh landscape with giants, magical creatures, beautiful women, and brave heroes.  They deal with the theme of fall and redemption, loyalty, marriage, love, fidelity, the wronged wife, and incest.

Given that the fantasy fiction genre was practically unknown before its publication, The Mabinogion has had a huge cultural influence.  It introduced literary figures such as King Arthur and Merlin, and has provided a basis for European and world literature that has been published since.

Wiki – Maginogion
Timeless Myths
BBC History

© The Celtic Journey (2013)

Ireland – The Mythology

Although much of pre-Christian mythology in pagan Ireland did not survive the conversion to Christianity, manuscripts written in medieval times attempted to preserve this important history.  Books such as the 12^th century Lebor na hUidre (Book of the Dun Cow) and the Book of Leinster helped scholars identify several cycles of Irish history; the Mythological Cycle, the Ulster Cycle, the Fenian Cycle and the Historical Cycle.

The Mythological Cycle, also known as the ‘Golden Age’ of Irish mythology, is one of the least preserved of the cycles, but I see as one of the most interesting.  The Book of Invasions, Lebor Gabála Érenn, written in the 11^th century, tells the story of the ‘taking of Ireland’ with a combination of history, mythology, folklore, and Christian-inspired flair.  It tells of the six successful cycles of invasions in Ireland starting with the Irish creation myth.  The first three invaders were the Cessair, Partholón, and Nemed people.  A group of exiled Nemesians from Greece, called the Fir Bolg, were next to invade.

After only a short time, a group of exiled Nemesians from the North came to Ireland and challenged the authority of the Fir Bolg.  These fair-haired people were known as the Tuatha Dé Danann, or “children of the Goddess Danu”.  They were known to have great magical knowledge and a priestly class of people called Druids.  They carried with them four magical treasures; the Sword of Nuada, the Spear of Lugh, the Cauldron of Dagda, and the Stone of Fal (Lia Fáil), or the Stone of Destiny.

The Tuatha Dé Danann battled the Fir Bolg, eventually pushing them into exile.  However the Tuatha Dé Danann King, Nuada, lost an arm in battle, deeming him unfit for the throne.  A half Formorian King, Balor the Evil Eye, took the throne, leading to a battle between the Formorians and the Tuatha Dé Danann.  This resulted in the death of Nuada by Balor, with Lugh the Long Arm taking the throne.  The Tuatha Dé Danann enjoyed a prosperous reign, which is thought to correspond to the Bronze Age in Ireland.

The Book of Invasions ends with the Milesians, or Sons of Míl Espáine, the first Gaelic speakers and probably the earliest “Celtic” people.  They are thought to have brought iron to Ireland, representing the beginning of the Iron Age.  During their invasion, the wives of the Irish High Kings, and matron Goddesses of Ireland, Banba, Fodla and Ériu, asked that the new land be named in their honour.  The name Éire remains a poetic name for Ireland today.  The Tuatha Dé Danann were exiled underground, where they represent the sidhe, or faery folk, of Ireland.

The next literary cycle, the Ulster Cycle, takes place around the time of Christ in the Ulster and Connacht regions of Ireland.  This is also called the ‘Heroic Age’, as many tales are devoted to the heroic actions of Conchobar mac Nessa and the great hero Cú Chulainn, the son of Lugh.  The main story of the Ulster Cycle is the epic Táin Bó Cúailnge, The Cattle Raid of Cooley or The Táin.  The Táin tells of the story of Queen Medb (Maeve) and King Ailill of Connacht attempting to steal the prized bull Donn Cuailnge, with the Ulster hero Cú Chulainn saving the day.

The Fenian Cycle takes place around the 3^rd century CE in the Leinster and Munster regions of Ireland.  Mainly from the manuscript Acallam na Senórach (Colloquy of the Old Men), the Fenian Cycle contains stories about the famous Fionn mac Cumhaill (Finn MacCool) and his enemy Goll mac Morna.  Two famous stories from the Fenian Cycle include Oisín in Tír na nÓg and Tóraigheacht Dhiarmada agus Ghráinne (The Pursuit of Diarmuid and Gráinne, most likely the source of the story of Tristan and Iseult).

The Historical Cycle, or the Cycles of the Kings, records the history of High Kings of Ireland, from the mythical Labraid Loingsech around 431 BC, to the historically accurate High King Brian Boru in the 11^th century.

The Hill of Tara, Cnoc na Teamhrach, was noted in the Book of Invasions as the seat of the High Kings of Ireland.  Although it is uncertain whether the hill held the same significance throughout the ages, archaeological evidence prove that the area had been used since Neolithic times.  The Hill of Tara is also the site of the Lia Fáil, the Stone of Destiny, one of the treasures of the Tuatha Dé Danann.

Although the legendary capital of the Tuatha Dé Danann and seat of high-kingship over the ages is not used as a seat of power today, the Irish still seek to preserve this important site.

Pagan’s Path – Celtic History
Pagan’s Path – Lebhar Gabhála Éireann
Wiki – Lebhar Gabhála Éireann
Wiki – Irish Mythology
Wiki – Hill of Tara

© A Year And A Day (2013)